Адлер, Марго: различия между версиями

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==Неоязычество==
==Неоязычество==
В 1976 Адлер публично заявила, что издательство "Викинг-пресс" предложило ей контракт на первое полномасштабное исследование американского неоязычества. Через три года результаты этого исследования были опубликованы в книге [[Адлер, Марго#"Низведение луны" (1979)|"Низведение луны"]].
В 1976 Адлер публично заявила, что издательство "Викинг-пресс" предложило ей контракт на первое полномасштабное исследование американского неоязычества. Через три года результаты этого исследования были опубликованы в книге [[Адлер, Марго#"Низведение луны" (1979)|"Низведение луны"]].
Адлер прошла жреческое посвящение в традиции [[Викка гарднерианская|гарднерианской Викки]] и стала одной из старейшин викканской организации "[[Завет Богини (организация)|Завет Богини]]". Кроме того, она принимает участие в работе религиозного общества  
Адлер прошла жреческое посвящение в традиции [[Викка гарднерианская|гарднерианской Викки]] и стала одной из старейшин викканской организации "[[Завет Богини (организация)|Завет Богини]]". Кроме того, она принимает участие в работе религиозного общества  
[[Завет языческих унитариев-универсалистов|унитариев-универсалистов]].
[[Завет языческих унитариев-универсалистов|унитариев-универсалистов]].
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В 1979 году Адлер опубликовала книгу "Низведение луны: ведьмы, друиды, служители Богини и другие язычники в Америке наших дней" (''Drawing Down the Moon: Witches, Druids, Goddess-Worshippers, and Other Pagans in America Today'') - первое в истории социологическое исследование [[Неоязычество|современного язычества]] в США. Излагая историю и описывая различные формы неоязыческого движения в Америке, Адлер приводит отрывки из многочисленных интервью как с рядовыми язычниками, так и с известными основателями и руководителями языческих организаций.   
В 1979 году Адлер опубликовала книгу "Низведение луны: ведьмы, друиды, служители Богини и другие язычники в Америке наших дней" (''Drawing Down the Moon: Witches, Druids, Goddess-Worshippers, and Other Pagans in America Today'') - первое в истории социологическое исследование [[Неоязычество|современного язычества]] в США. Излагая историю и описывая различные формы неоязыческого движения в Америке, Адлер приводит отрывки из многочисленных интервью как с рядовыми язычниками, так и с известными основателями и руководителями языческих организаций.   


По словам рецензентов из "Нью-Йорк Таймс", это исследование "одновременно и документировало деятельность новых религиозных течений, и стимулировало зарождение и распространение всего того многообразия [неоязыческих] практик, которое можно наблюдать в наши дни" [[Адлер, Марго#Примечания|[1]]], а также "способствовало популяризации религий, основанных на поклонении природе" [[Адлер, Марго#Примечания|[2]]]. Хвалебные отзывы на книгу Адлер были опубликованы в книжном обозрении "Нью-Йорк Таймс" и в "Журнале Американской академии религии".
По словам рецензентов из "Нью-Йорк Таймс", это исследование "одновременно и документировало деятельность новых религиозных течений, и стимулировало зарождение и распространение всего того многообразия [неоязыческих] практик, которое можно наблюдать в наши дни" [[Адлер, Марго#Примечания|[1]]], а также "способствовало популяризации религий, основанных на поклонении природе" [[Адлер, Марго#Примечания|[2]]]. Хвалебные отзывы были опубликованы в книжном обозрении "Нью-Йорк Таймс" и в "Журнале Американской академии религии", где рецензент М. Дональдсон отметила, в частности, что книга Адлер внесла "серьезные коррективы в общепринятые представления" о современном язычестве [[Адлер, Марго#Примечания|[3]]].


Первое издание книги вышло 30-тысячным тиражом и полностью распродалось. За ним последовали три расширенных переиздания (в 1986, 1996 и 2006 гг.), содержавшие 150 страниц дополнительного текста и обновленный раздел с контактной информацией. На протяжении многих лет "Низведение луны" оставалось единственным в своем роде обзорным исследованием по неоязыческим религиям и сообществам США.
Первое издание книги вышло 30-тысячным тиражом и полностью распродалось. За ним последовали три расширенных (с учетом новых явлений и изменившихся тенденций) переиздания (в 1986, 1996 и 2006 гг.), содержавшие 150 страниц дополнительного текста и обновленный раздел с контактной информацией. На протяжении многих лет "Низведение луны" оставалось единственным в своем роде обзорным исследованием по неоязыческим религиям и сообществам США.  


[[Файл:Adler Heretics Heart.jpg|100px|right|]]
==="Сердце еретички" (1997)===
==="Сердце еретички" (1997)===
[[Файл:Adler Heretics Heart.jpg|100px|right|]]
В 1997 году вышло в свет второе произведение Адлер, "Сердце еретички: путь духа и бунтовства" (''Heretic's Heart: A Journey Through Spirit and Revolution'') -  автобиографическая книга, основанная на дневниках и письмах 60-х гг.  
В 1997 году вышло в свет второе произведение Адлер, "Сердце еретички: путь духа и бунтовства" (''Heretic's Heart: A Journey Through Spirit and Revolution'') -  автобиографическая книга, основанная на дневниках и письмах 60-х гг.  


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==Примечания==
==Примечания==
* 1. Goldscheider, Eric. [http://www.nytimes.com/2005/05/28/national/28religion.html?_r=1&scp=4&sq=margot+adler+drawing&st=nyt&oref=slogin  "Witches, Druids and Other Pagans Make Merry Again in the Magical Month of May"] , ''The New York Times'', May 28, 2005.
* 1. Goldscheider, Eric. [http://www.nytimes.com/2005/05/28/national/28religion.html?_r=1&scp=4&sq=margot+adler+drawing&st=nyt&oref=slogin  "Witches, Druids and Other Pagans Make Merry Again in the Magical Month of May"]. // ''The New York Times'', May 28, 2005.
* 2. Ramirez, Anthony. [http://query.nytimes.com/gst/fullpage.html?res=9E0CE2DB1238F931A1575BC0A96F958260&sec=&spon=&pagewanted=2 "Another Hit Could Give Witches a Bad Name"], ''The New York Times'', August 22, 1999.
* 2. Ramirez, Anthony. [http://query.nytimes.com/gst/fullpage.html?res=9E0CE2DB1238F931A1575BC0A96F958260&sec=&spon=&pagewanted=2 "Another Hit Could Give Witches a Bad Name"]. // ''The New York Times'', August 22, 1999.
* 3. Donaldson, Mara E. "Review of Drawing Down the Moon". // ''Journal of the American Academy of Religion'', 50 (2). New York: Oxford University Press, 1982, pp. 303–304.


==Литература==
==Литература==
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==Background==
===Paganism and Wicca in the United States===
Contemporary Paganism, which is also referred to as Neo-Paganism, is an [[umbrella term]] used to identify a wide variety of [[new religious movement|modern religious movements]], particularly those influenced by or claiming to be derived from the various [[Paganism|pagan]] beliefs of pre-modern Europe.<ref name="Carpenter 1996 40">[[#Car96|Carpenter 1996]]. p. 40.</ref><ref>[[#Lew04|Lewis 2004]]. p. 13.</ref> The religion of Pagan Witchcraft, or [[Wicca]], is one of a number of different Pagan religions, and developed in England during the first half of the 20th century. The figure at the forefront of Wicca's early development was the English occultist [[Gerald Gardner (Wiccan)|Gerald Gardner]] (1884-1964), the author of ''[[Witchcraft Today]]'' (1954) and ''[[The Meaning of Witchcraft]]'' (1959) and the founder of a tradition known as [[Gardnerian Wicca]]. Gardnerian Wicca revolved around the veneration of both a [[Horned God]] and a [[Mother Goddess]], the celebration of eight seasonally-based festivals in a [[Wheel of the Year]] and the practice of magical rituals in groups known as [[coven]]s. Gardnerianism was subsequently brought to the U.S. in the early 1960s by an English initiate, [[Raymond Buckland]] (1934-), and his then-wife Rosemary, who together founded a coven in [[Long Island]].<ref>[[#Hut99|Hutton 1999]] pp. 205&ndash;252.</ref><ref>[[#Cli06|Clifton 2006]].</ref>
In the U.S., new variants of Wicca developed, including [[Dianic Wicca]], a tradition founded in the 1970s which was heavily influenced by [[second wave feminism]], rejecting the veneration of the Horned God and emphasizing female-only covens. One initiate of both the Dianic and Gardnerian traditions, who used the pseudonym of [[Starhawk]] (1951-), later founded her own tradition, [[Reclaiming (Neopaganism)|Reclaiming Wicca]], as well as publishing ''[[The Spiral Dance|The Spiral Dance: a Rebirth of the Ancient Religion of the Great Goddess]]'' (1979), through which she helped to spread Wicca throughout the U.S.<ref>[[#Hut99|Hutton 1999]].</ref>
===Adler and her research===
In 1976, Adler publicly announced that Viking Press had offered her a book contract to undertake the first wide-ranging study of American Paganism.<ref name="Lloyd 2012. pp. 235">[[#Llo12|Lloyd 2012]]. pp. 235</ref>
==Synopsis==
[[File:Margot Adler 2004.png|thumb|right|200px|Margot Adler in 2004.]]
{{Expand section|date=August 2012}}
''Drawing Down the Moon'' offers a guide to the Pagan movement across the United States.


==Republication==


===1986 revision===
In 1986, Adler published a revised second edition of ''Drawing Down the Moon'', much expanded with new information. Identifying several new trends that had occurred in American Paganism since 1979, Adler recognized that in the intervening seven years, U.S. Pagans had come to become increasingly self-aware of Paganism as a movement, something which she attributed to the increasing number of Pagan festivals.<ref name="Pike 1996 363"/>
One reviewer noted that the alterations made for the 1986 edition "often creates a vivid contrast with events and persons first described in 1979."<ref name="Herndobler 1987">[[#Her87|Herndobler 1987]].</ref>


===1996 revision===
===1996 revision===
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===Academic reviews===
===Academic reviews===
Writing in the ''[[Journal of the American Academy of Religion]]'', Mara E. Donaldson of the [[University of Virginia]] commented that Adler's book provided an "extensive study of paganism" that "demythologizes" the movement "without being sentimental or self-righteous." Considering it to be a "serious corrective to common misconceptions" propagated in the media, Donaldson stated that it was "worth reading" despite what she herself perceived as "neopaganism's weaknesses", namely the movement's lack of "historical-traditional-cultural memory" and a lack of "sensitivity to the Western problem of evil".<ref>[[#Don82|Donaldson 1982]].</ref>


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Версия от 15:03, 21 февраля 2014

Марго Адлер в 2004 г.

Адлер, Марго Сусанна (р. 16 апреля 1946, Литтл-Рок, Арканзас) - американская писательница, журналистка, социолог, лектор и радио-корреспондент, жрица в традиции. Автор книги "Низведение луны" - первого социологического исследования, посвященного неоязычеству.

Детство и юность

Марго Адлер родилась в городе Литтл-Рок (Арканзас, США), откуда ее семейство вскоре переехало в Нью-Йорк. Ее дед, Альфред Адлер, был выдающимся австрийским психотерапевтом, основателем школы индивидуальной психологии. Адлер получила степень балавра искусств в области политических наук в Калифорнийском университете (Беркли), в 1970 году успешно закончила магистерскую школу журналистики при Колумбийском университете (Нью-Йорк), а в 1982 году удостоилась стипендии Фонда Нимана для журналистов при Гарвардском университете.

Работа на радио

В 70-е годы Адлер работала в нью-йоркском отделении радиокомпании "Пасифика", где создала и в 1972-1974 гг. вела ток-шоу "Час волка", посвященное фантастической литературе и существующее по сей день.

В 1978 году Адлер стала внештатным репортером Национального государственного радио США, а в 1979 году - штатным репортером раздела общих новостей. Ее репортажи охватывали широкий круг тем: от проблемы смертной казни и движения за право на эвтаназию до роли компьютерных игр в детском развитии. После событий 11 сентября 2011 года Адлер сосредоточилась на освещении социальных проблем Нью-Йорка. До 3 июля 2008 года она вела ток-шоу "Говорит правосудие", посвященное вопросам права и общественной политики.

Неоязычество

В 1976 Адлер публично заявила, что издательство "Викинг-пресс" предложило ей контракт на первое полномасштабное исследование американского неоязычества. Через три года результаты этого исследования были опубликованы в книге "Низведение луны".

Адлер прошла жреческое посвящение в традиции гарднерианской Викки и стала одной из старейшин викканской организации "Завет Богини". Кроме того, она принимает участие в работе религиозного общества унитариев-универсалистов.

Книги

"Низведение луны" (1979)

Издание 1979 г.
Издание 2006 г.

В 1979 году Адлер опубликовала книгу "Низведение луны: ведьмы, друиды, служители Богини и другие язычники в Америке наших дней" (Drawing Down the Moon: Witches, Druids, Goddess-Worshippers, and Other Pagans in America Today) - первое в истории социологическое исследование современного язычества в США. Излагая историю и описывая различные формы неоязыческого движения в Америке, Адлер приводит отрывки из многочисленных интервью как с рядовыми язычниками, так и с известными основателями и руководителями языческих организаций.

По словам рецензентов из "Нью-Йорк Таймс", это исследование "одновременно и документировало деятельность новых религиозных течений, и стимулировало зарождение и распространение всего того многообразия [неоязыческих] практик, которое можно наблюдать в наши дни" [1], а также "способствовало популяризации религий, основанных на поклонении природе" [2]. Хвалебные отзывы были опубликованы в книжном обозрении "Нью-Йорк Таймс" и в "Журнале Американской академии религии", где рецензент М. Дональдсон отметила, в частности, что книга Адлер внесла "серьезные коррективы в общепринятые представления" о современном язычестве [3].

Первое издание книги вышло 30-тысячным тиражом и полностью распродалось. За ним последовали три расширенных (с учетом новых явлений и изменившихся тенденций) переиздания (в 1986, 1996 и 2006 гг.), содержавшие 150 страниц дополнительного текста и обновленный раздел с контактной информацией. На протяжении многих лет "Низведение луны" оставалось единственным в своем роде обзорным исследованием по неоязыческим религиям и сообществам США.

Adler Heretics Heart.jpg

"Сердце еретички" (1997)

В 1997 году вышло в свет второе произведение Адлер, "Сердце еретички: путь духа и бунтовства" (Heretic's Heart: A Journey Through Spirit and Revolution) - автобиографическая книга, основанная на дневниках и письмах 60-х гг.

Библиография

  • Adler, Margot. Drawing Down the Moon: Witches, Druids, Goddess-Worshippers, and Other Pagans in America Today. Viking Press 1979; revised eds. Beacon Press, 1987; Penguin Books, 1997; Penguin Books, 2006.
  • Adler, Margot. Heretic's Heart: A Journey Through Spirit and Revolution. Beacon Press, 1997.

Примечания

Литература



1996 revision

Шаблон:Expand section

2006 revision

Шаблон:Expand section

Reception

Academic reviews

Шаблон:Quote box

In a 1996 paper discussing the various sociological studies that had then been made of Paganism, the sociologist Sarah M. Pike noted that Drawing Down the Moon had gone "a long way towards answering the question" as to "what makes these [Pagan ritual] activities valid and viable to those who engage in them". In doing so, Pike believed that Adler's work was an improvement on earlier sociological studies of the movement, namely that of Nachman Ben-Yehuda, which Pike felt had failed to answer this question.<ref name="Pike 1996 362">Pike 1996. p. 362.</ref> Noting Adler's position as a practicing Wiccan, and the impact which this would have on her study, Pike however felt that the book was "less defensive and apologetic than sociological studies conducted by many supposedly objective "outsiders"."<ref name="Pike 1996 362"/> Summarizing Drawing Down the Moon as being "unmatched" in its "sweeping survey" of the Pagan movement, Pike notes that in providing an overview of the subject it failed to focus on "detailed examination of specific issues and events."<ref name="Pike 1996 363">Pike 1996. p. 363.</ref>

Other reviews

Writing for The Women's Review of Books, Robin Herndobler praised Adler's "clear, graceful prose", and the manner in which she had written about Paganism "with interest and compassion."<ref name="Herndobler 1987"/>

Influence

Pagan community

Writing in his later biography of Eddie Buczynski, the Pagan independent scholar Michael G. Lloyd noted that Adler's book was a marked departure from earlier books dealing with Pagan Witchcraft which continued to equate it with either historical Early Modern witchcraft or Satanism.<ref name="Lloyd 2012. pp. 235"/> In her 1999 study of American Wiccans, A Community of Witches, the sociologist Helen A. Berger noted that Drawing Down the Moon had been influential in getting many Wiccans to accept the non-existence of a historical Witch-Cult from which their religion descended.<ref>Berger 1999. pp. 21-22.</ref>

Academia

In her sociological study of American Paganism, Loretta Orion, author of Never Again the Burning Times: Paganism Revisited (1995), noted that she had "benefitted" from Adler's study, believing that it contained "insightful reflections" on those whom it was studying.<ref>Orion 1995. p. 7.</ref>

Editions

  • Original edition 1979, hardcover, ISBN 0-670-28342-8 (Viking, New York)
  • Original edition 1979, paperback, ISBN 0-8070-3237-9 (Beacon Press, Boston)
  • Revised edition 1986, paperback, ISBN 0-8070-3253-0 (Beacon Press, Boston)
  • Revised edition 1996, paperback, ISBN 0-14-019536-X (Penguin, New York)
  • Revised edition 2006, paperback, ISBN 0-14-303819-2 (Penguin, New York)

References

Footnotes

Шаблон:Reflist

Bibliography

Academic books and papers

Шаблон:Refbegin

Шаблон:Refend

Book reviews

Шаблон:Refbegin

Шаблон:Refend

Other sources

Reviews

Interviews

Шаблон:Pagan studies



Bibliography

Шаблон:Library resources box

Contributed to

Discography

  • 1986 - From Witch to Witch-Doctor: Healers, Therapists and Shamans ACE - Lecture on cassette
  • 1986 - The Magickal Movement: Present and Future (with Isaac Bonewits, Selena Fox, and Robert Anton Wilson) ACE - Panel discussion on cassette

Interviews

See also

Notes

Шаблон:Reflist

References

  • Vale, V. and John Sulak (2001). Modern Pagans. San Francisco: Re/Search Publications. ISBN 1-889307-10-6

Шаблон:WiccaandWitchcraft

Шаблон:NPR

Шаблон:Authority control

Шаблон:Persondata

Margot Adler was born in 1946 into a Jewish/Marxist/atheist home. From an early age, she felt drawn to the spiritual and would go to Mass with her best friend, who was a Catholic, in order to immerse herself in the music, incense, and rituals o f the church.

When she was ten years old, her class was taken out early on May 1 to the country house of her teacher’s sister. They had learned medieval May Day carols, and as the sun rose they started singing and picking flowers. They took armfuls of flowers back to New York City and threw them around the school, singing the May Day carols. Then the class danced around the maypole. Adler cites this as one o f her defining spiritual moments, and found herself drawn to rituals.

In seventh grade, her class studied ancient Greece, and she found herself drawn to the powerful images o f confidence and inner strength defined by the goddesses Artemis and Athena. They became her ideals. By age fourteen, she had realized the social impracticalities o f worshiping Greek gods and quietly filed them for future use.

In 1970, Adler found herself energized by the ecology movement as well as nature writers such as Thoreau, Eisley, Dubos, and Carson. She describes her reaction to these writings as religious, and found a new understanding o f the interconnectedness o f everything in the universe. She finally felt she understood her place in the universe as she never had before. Soon after, she read two essays that profoundly affected her: “The Religious Roots o f Our Environmental Crisis” by Arnold Toynbee and “The Historic Roots o f Our Ecologic Crisis” by Lynn White. These essays explain that there was a problem with the command in Genesis to “be fruitful and multiply and have dominion over the earth,” since it puts human beings above nature, allowing free license to destroy the earth. The essays also talked about older Pagan traditions and their notions that the divine was present in everything. She thought this older perspective gave a more sacred sense o f the planet and a reluctance to destroy the earth. She starred looking for an ecological religion.

As she traveled around the United States, she found many different types o f Pagan groups. She was attracted to the idea that some traditions were not universal-they weren’t for everyone. These were based on oral tradition and not the written word, and hence were more metaphorical and theologically more flexible. She found that as she progressed, she no longer believed in an exclusive “either-or” but rather felt that most dichotomies are nonsense.

In the end, Adler has chosen to worship with a Unitarian congregation while practicing as a Wiccan Priestess. She finds this gives her the balance she needs. She feels that the Pagan community has brought to Unitarian Universalism the joy o f ceremony, as well as a lot o f creative and artistic ability that will leave the denomination with a richer liturgy and a bit more juice and mystery.

Adler is the author o f Drawing Down the Moon, the classic study o f Goddess spirituality and contemporary Paganism, and Heretic’s Heart: A Journey Through Spirit and Revolution. She is a correspondent for National Public Radio; her reports air on NPR's award-winning All Things Considered, Morning Edition, and Weekend Edition. She hosts Justice Talking, a new radio show on the subject o f the U.S. Constitution, which is produced by the Annenberg Center for Public Policy o f the University o f Pennsylvania. She also lectures widely on Paganism and earth traditions. She has been a Priestess o f Wicca for more than twenty-five years. (EK) (See also Wicca; Covenant of Unitarian Universalist Pagans)

Margot Adler is a NPR correspondent based in NPR's New York Bureau. Her reports can be heard regularly on All Things Considered, Morning Edition and Weekend Edition.

In addition to covering New York City, Adler reports include in-depth features exploring the interface of politics and culture. Most recently she has been reporting on the controversy surrounding the proposed Islamic Cultural Center near Ground Zero. Other recent pieces have focused on the effect of budget cuts on education, flood relief efforts by the Pakistani community in the United States, the military's "Don't Ask Don't Tell" policy, and the battles over the September 11th memorial as well as the continuing human story in New York City in the years since the attacks. Her reporting has included topics such as the death penalty, affirmative action and the culture wars.

Adler did the first American radio interview with J.K. Rowling and has charted the Harry Potter phenomenon ever since. Her reporting ranges across issues including children and technology, the fad of the Percy Jackson books and the popularity of vampires. She occasionally reviews books, covers plays, art exhibitions and auctions, among other reports for NPR's Arts desk.

From 1999-2008, Adler was the host of NPR's Justice Talking, a weekly show exploring constitutional controversies in the nation's courts.

Adler joined the NPR staff as a general assignment reporter in 1979, after spending a year as an NPR freelance reporter covering New York City. In 1980, she documented the confrontation between radicals and the Ku Klux Klan in Greensboro, North Carolina. In 1984, she reported and produced an acclaimed documentary on AIDS counselors in San Francisco. She covered the Winter Olympics in Calgary in 1988 and in Sarajevo in 1984. She has reported on homeless people living in the subways, on the state of the middle class and on the last remaining American hospital for treating leprosy, which was located in Louisiana.

From 1972 to 1990, Adler created and hosted live talk shows on WBAI-FM/New York City. One of those shows, Hour of the Wolf, hosted by Jim Freund, continues as a science fiction show to this day. She is the author of the book, Drawing Down the Moon, a study of contemporary nature religions, and a 1960's memoir, Heretic's Heart. She co-produced an award-winning radio drama, War Day, and is a lecturer and workshop leader. She is currently working on a book on why vampires have such traction in our culture.

With a Bachelor of Arts degree in political science from the University of California, Berkeley, Adler went on to earn a Master of Science degree from the Graduate School of Journalism at Columbia University in New York in 1970. She was a Nieman Fellow at Harvard University in 1982.

The granddaughter of Alfred Adler, the renowned Viennese psychiatrist, Adler was born in Little Rock, Ark., and grew up in New York City. She loves birding and science fiction.



Margot Adler AKA Margot Susanna Adler America 1946 -present

Teachers: Aleister Crowley; Gerald Gardner; James Wasserman; Herman Slater; Ed Buczynski AKA (Lord Gywddion); Victor Anderson, founder of the Feri Tradition; Zsuzsanna Budapest, feminist separatist, Dianic Wicca; Judy Harrow; Simone de Beauvoir; Betty Friedan; Ursula K. Le Guin ; Rita Mae Brown; Shalamith (Shuli) Firestone; Fran Luck of WBAI; Kathie Sarachild; Kate Millett; Aileen Hernandez; Letty Cottin Pogrebin; Ann Snitow; Robin Morgan; Marilyn Webb; Ellen Willis; Anne Koedt; Jo Freeman; Kathie Sarachild; Anne Forer; Carol Giardina; Anselma Dell'Olio; Ti-Grace Atkinson; Susan Brownmiller; Meredith Tax; Elaine Showalter; Phyllis Chesler; Ellen Frankfort; Elizabeth Fisher;

Students; Catherine LaF**** AKA Flameweaver ; Pam C*** AKA the Pamazon; Eclipse; BoneBlossom; M. Macha NightMare; Chuck Furnace; Maggie Shayne; Murry Hope; Lisa B*** ; Friends: John Gliedman, husband (Rest in Peace, John, 2011); Starhawk; Selena Fox; Organizations: initiated as Gardnarian Witch; Spiral Dance Witch and British Witch, a sociologist and Teacher of the modern Wicca movement; Grand daughter of famous Psychologist Alfred Adler; Mistress of Chants; Author: Drawing Down the Moon; Heretic's Heart: A Journey Through Spirit and Revolution ; working on a Vampire novel; Comments: Witch and Community Organizer ; wonderful human being who has served the Community through her events, Workshops, broadcasts on Public Radio NPR and her book DDTM; Wicca; Neopaganism; be well, Margot, you are greatly loved; Resources: http://en.wikipedia.org/wiki/Margot_Adler; Our Way to the Stars by Margot Adler & John Gliedman; https://www.google.com/search?q=Margot+Adler+John+Gliedman&ie=utf-8&oe=utf-8&aq=t&rls=org.mozilla:en-US:official&client=firefox-a; http://www.controverscial.com/Margot%20Adler.htm; http://www.npr.org/people/2100166/margot-adler