Адлер, Марго

Марго Адлер в 2004 г.

Адлер, Марго Сусанна (р. 16 апреля 1946, Литтл-Рок, Арканзас) - американская писательница, журналистка, социолог, лектор и радио-корреспондент, жрица в традиции. Автор книги "Низведение луны" - первого социологического исследования, посвященного неоязычеству.

Детство и юность

Марго Адлер родилась в городе Литтл-Рок (Арканзас, США), откуда ее семейство вскоре переехало в Нью-Йорк. Ее дед, Альфред Адлер, был выдающимся австрийским психотерапевтом, основателем школы индивидуальной психологии. Адлер получила степень бакалавра искусств в области политических наук в Калифорнийском университете (Беркли), в 1970 году успешно закончила магистерскую школу журналистики при Колумбийском университете (Нью-Йорк), а в 1982 году удостоилась стипендии Фонда Нимана для журналистов при Гарвардском университете.

Журналистская и общественная деятельность

В 60-е и 70-е годы Адлер работала в нью-йоркском отделении радиокомпании "Пасифика", где создала и в 1972-1974 гг. вела ток-шоу "Час волка", посвященное фантастической литературе и существующее по сей день. Кроме того, в 60-е годы она участвовала в протестных движениях за свободу слова и против войны во Вьетнаме.

В 1978 году Адлер стала внештатным репортером Национального государственного радио США, а в 1979 году - штатным репортером раздела общих новостей. Ее репортажи охватывали широкий круг тем: от проблемы смертной казни и движения за право на эвтаназию до роли компьютерных игр в детском развитии. После событий 11 сентября 2011 года Адлер сосредоточилась на освещении социальных проблем Нью-Йорка. До 3 июля 2008 года она вела ток-шоу "Говорит правосудие", посвященное вопросам права и общественной политики.

Неоязычество

В начале 70-х гг. Адлер обратилась к неоязычеству и стала посещать учебные занятия в нью-йоркском ковене, работавшем в русле валлийского "традиционного" ведовства. В июне 1973 года она прошла посвящение в традиции гарднерианской Викки, а 22 декабря 1974 года достигла высшей, третьей степени по этой посвятительной системе.

27 января 1974 г. Адлер начала вести на радио "Пасифика" ежемесячную программу "Языческое обозрение". В 1976 издательство "Викинг-пресс" предложило ей контракт на первое полномасштабное исследование американского неоязычества, и через три года результаты этого исследования были опубликованы в книге "Низведение луны".

В настоящее время Адлер является одной из старейшин викканской организации "Завет Богини", а также принимает участие в работе религиозного общества унитариев-универсалистов.

In 1976 she became the priestess of Iargalon, a Gardnerian coven. During her years as an active priestess, she researched and wrote Drawing Down the Moon, a sympathetic history and survey of the modern Wiccan and pagan community. Over the years since, the book, now in its second edition, has introduced many people to witchcraft.

Since 1982 Adler has practiced as a solitary, but remains one of the most visible leaders of the pagan community in North America. In 1988 her handfasting to John Gliedman was the first pagan marriage covered in the New York Times society pages.

Книги

"Низведение луны" (1979)

Издание 1979 г.

Издание 2006 г.

В 1979 году Адлер опубликовала книгу "Низведение луны: ведьмы, друиды, служители Богини и другие язычники в Америке наших дней" (Drawing Down the Moon: Witches, Druids, Goddess-Worshippers, and Other Pagans in America Today) - первое в истории социологическое исследование современного язычества в США. Излагая историю и описывая различные формы неоязыческого движения в Америке, Адлер приводит отрывки из многочисленных интервью как с рядовыми язычниками, так и с известными основателями и руководителями языческих организаций.

Первое издание книги вышло 30-тысячным тиражом и полностью распродалось. За ним последовали три расширенных (с учетом новых явлений и изменившихся тенденций) переиздания (в 1986, 1996 и 2006 гг.), содержавшие 150 страниц дополнительного текста и обновленный раздел с контактной информацией. На протяжении многих лет "Низведение луны" оставалось единственным в своем роде обзорным исследованием по неоязыческим религиям и сообществам США.

По словам рецензентов из "Нью-Йорк Таймс", это исследование "одновременно и документировало деятельность новых религиозных течений, и стимулировало зарождение и распространение всего того многообразия [неоязыческих] практик, которое можно наблюдать в наши дни" [1], а также "способствовало популяризации религий, основанных на поклонении природе" [2]. Хвалебные отзывы были опубликованы в книжном обозрении "Нью-Йорк Таймс" и в "Журнале Американской академии религии", где рецензент М. Дональдсон отметила, что книга Адлер внесла "серьезные коррективы в общепринятые представления" о современном язычестве [3]. В частности, благодаря этой работе пошатнулись общественные стереотипы, приравнивавшие современное ведовство к сатанизму.

В рецензии 1996 г. на 3-е издание "Низведения луны" американский социолог Сара Пайк признает, что Адлер проделала огромную работу для ответа на вопрос о том, в чем заключается ценность и значимость неоязыческих практик, сохранив при этом бóльшую объективность, чем многие "независимые" исследователи данной темы. "Анализируя новые смыслы, которые привносят в жизнь индивида встреча с языческой культурой и процесс ее построения, Адлер благополучно избежала излишних рассуждений о 'маргинальности' и 'противоречивости', столь типичных для социологических исследований по данному вопросу" [4].

"Сердце еретички" (1997)

В 1997 году вышло в свет второе произведение Адлер, "Сердце еретички: путь духа и бунтовства" (Heretic's Heart: A Journey Through Spirit and Revolution) - автобиографическая книга, основанная на дневниках и письмах 60-х гг.

Библиография

• Adler, Margot. Drawing Down the Moon: Witches, Druids, Goddess-Worshippers, and Other Pagans in America Today. Viking Press 1979; revised eds. Beacon Press, 1987; Penguin Books, 1997; Penguin Books, 2006.
• Adler, Margot. Heretic's Heart: A Journey Through Spirit and Revolution. Beacon Press, 1997.

Примечания

• 1. Goldscheider, Eric. "Witches, Druids and Other Pagans Make Merry Again in the Magical Month of May". // The New York Times, May 28, 2005.
• 2. Ramirez, Anthony. "Another Hit Could Give Witches a Bad Name". // The New York Times, August 22, 1999.
• 3. Donaldson, Mara E. "Review of Drawing Down the Moon". // Journal of the American Academy of Religion, 50 (2). New York: Oxford University Press, 1982, pp. 303–304.
• 4. Pike, S. "Rationalizing the Margins", p. 363.

Источники

• Adler, Margot. "Vibrant, Juicy, Contemporary: or, Why I Am a UU Pagan". UU World (Unitarian Universalist Association), 10 (4), November–December 1996.
• Pike, Sarah M. "Rationalizing the Margins: A Review of Legitimation and Ethnographic Practice in Scholarly Research on Neo-Paganism". // James R. Lewis. Magical Religion and Modern Witchcraft. Albany: State University of New York Press, 1996, pp. 353–372.
• Биография Адлер на сайте Национального государственного радио США (англ.).

• Шаблон:Cite book
• Шаблон:Cite book
• Шаблон:Cite news
• Шаблон:Cite book
• Шаблон:Cite book
• Шаблон:Cite book
• Шаблон:Cite book
• Шаблон:Cite book
• Шаблон:Cite news
• Шаблон:Cite book

Book reviews

• Шаблон:Cite news
• Шаблон:Cite news

Other sources

• Шаблон:Cite book

Reviews

• Bittner, Amy. 'Review of Margot Adler, Drawing Down the Moon
• Dangler, Michael. A Review of Adler's Drawing Down the Moon: Witches, Druids, Goddess-Worshipers, and Other Pagans in America Today
• Donaldson, Mara E. Untitled review in Journal of the American Academy of Religion, Vol. 50, No. 2 (Jun., 1982), pp. 303–304.

Interviews

• The Wiccan / Pagan Times. Drawing Down the Moon: TWPT Talks with Margot Adler

Bibliography

• 1979 - Drawing Down the Moon: Witches, Druids, Goddess-Worshippers, and Other Pagans in America Today.<ref name=Viking1979 /> ISBN 0-14-019536-X
• 1997 - Heretic's Heart: A Journey Through Spirit and Revolution (Beacon Press) ISBN 0-8070-7098-X
• 2000 - Our Way to the Stars by Margot Adler & John Gliedman - Motorbooks Intl, ISBN 0-7603-0753-9, ISBN 978-0-7603-0753-3
• 2013 - Out For Blood by Margot Adler - Kindle Single

Contributed to

• 1989 - Healing the Wounds: The Promise of Ecofeminism - Judith Plant (editor) (New Society Pub) ISBN 0-86571-152-6
• 1994 - Return Of The Great Goddess by Burleigh Muten (Shambhala) ISBN 1-57062-034-2
• 1995 - People of the Earth: The New Pagans Speak Out by Ellen Evert Hopman, Lawrence Bond (Inner Traditions) ISBN 0-89281-559-0
• 2001 - Modern Pagans: an Investigation of Contemporary Ritual (Re/Search) ISBN 1-889307-10-6
• 2002 - The Free Speech Movement: Reflections on Berkeley in the 1960s - Edited by Robert Cohen and Reginald E. Zelnik (University of California Press) ISBN 978-0-520-23354-6
• 2003 - Sisterhood Is Forever: the Women's Anthology for a New Millennium - edited by Robin Morgan (Washington Square Press) ISBN 0-7434-6627-6
• 2005 - Cakes and Ale for the Pagan Soul: Spells, Recipes, and Reflections from Neopagan Elders and Teachers - Patricia Telesco (Celestial Arts) ISBN 978-1-58091-164-1

Discography

• 1986 - From Witch to Witch-Doctor: Healers, Therapists and Shamans ACE - Lecture on cassette
• 1986 - The Magickal Movement: Present and Future (with Isaac Bonewits, Selena Fox, and Robert Anton Wilson) ACE - Panel discussion on cassette

Interviews

• Drawing Down the Moon: TWPT Talks with Margot Adler The Wiccan Pagan Times Website
• Drawing Down the Moon Spotlight in The Wiccan Pagan Times
• Wiccans and Pagans KNPR Interview
• Margot Adler: Redefining the "Witch Word" Interfaith Radio Interview
• The Wild Hunt Interview

See also

• Judy Harrow
• Maggie Shayne
• Murry Hope

References

• Vale, V. and John Sulak (2001). Modern Pagans. San Francisco: Re/Search Publications. ISBN 1-889307-10-6

---

Margot Adler was born in 1946 into a Jewish/Marxist/atheist home. From an early age, she felt drawn to the spiritual and would go to Mass with her best friend, who was a Catholic, in order to immerse herself in the music, incense, and rituals o f the church.

When she was ten years old, her class was taken out early on May 1 to the country house of her teacher’s sister. They had learned medieval May Day carols, and as the sun rose they started singing and picking flowers. They took armfuls of flowers back to New York City and threw them around the school, singing the May Day carols. Then the class danced around the maypole. Adler cites this as one o f her defining spiritual moments, and found herself drawn to rituals.

In seventh grade, her class studied ancient Greece, and she found herself drawn to the powerful images o f confidence and inner strength defined by the goddesses Artemis and Athena. They became her ideals. By age fourteen, she had realized the social impracticalities o f worshiping Greek gods and quietly filed them for future use.

In 1970, Adler found herself energized by the ecology movement as well as nature writers such as Thoreau, Eisley, Dubos, and Carson. She describes her reaction to these writings as religious, and found a new understanding o f the interconnectedness o f everything in the universe. She finally felt she understood her place in the universe as she never had before. Soon after, she read two essays that profoundly affected her: “The Religious Roots o f Our Environmental Crisis” by Arnold Toynbee and “The Historic Roots o f Our Ecologic Crisis” by Lynn White. These essays explain that there was a problem with the command in Genesis to “be fruitful and multiply and have dominion over the earth,” since it puts human beings above nature, allowing free license to destroy the earth. The essays also talked about older Pagan traditions and their notions that the divine was present in everything. She thought this older perspective gave a more sacred sense o f the planet and a reluctance to destroy the earth. She starred looking for an ecological religion.

As she traveled around the United States, she found many different types o f Pagan groups. She was attracted to the idea that some traditions were not universal-they weren’t for everyone. These were based on oral tradition and not the written word, and hence were more metaphorical and theologically more flexible. She found that as she progressed, she no longer believed in an exclusive “either-or” but rather felt that most dichotomies are nonsense.

In the end, Adler has chosen to worship with a Unitarian congregation while practicing as a Wiccan Priestess. She finds this gives her the balance she needs. She feels that the Pagan community has brought to Unitarian Universalism the joy o f ceremony, as well as a lot o f creative and artistic ability that will leave the denomination with a richer liturgy and a bit more juice and mystery.

Adler is the author o f Drawing Down the Moon, the classic study o f Goddess spirituality and contemporary Paganism, and Heretic’s Heart: A Journey Through Spirit and Revolution. She is a correspondent for National Public Radio; her reports air on NPR's award-winning All Things Considered, Morning Edition, and Weekend Edition. She hosts Justice Talking, a new radio show on the subject o f the U.S. Constitution, which is produced by the Annenberg Center for Public Policy o f the University o f Pennsylvania. She also lectures widely on Paganism and earth traditions. She has been a Priestess o f Wicca for more than twenty-five years. (EK) (See also Wicca; Covenant of Unitarian Universalist Pagans)

Margot Adler is a NPR correspondent based in NPR's New York Bureau. Her reports can be heard regularly on All Things Considered, Morning Edition and Weekend Edition.

In addition to covering New York City, Adler reports include in-depth features exploring the interface of politics and culture. Most recently she has been reporting on the controversy surrounding the proposed Islamic Cultural Center near Ground Zero. Other recent pieces have focused on the effect of budget cuts on education, flood relief efforts by the Pakistani community in the United States, the military's "Don't Ask Don't Tell" policy, and the battles over the September 11th memorial as well as the continuing human story in New York City in the years since the attacks. Her reporting has included topics such as the death penalty, affirmative action and the culture wars.

Adler did the first American radio interview with J.K. Rowling and has charted the Harry Potter phenomenon ever since. Her reporting ranges across issues including children and technology, the fad of the Percy Jackson books and the popularity of vampires. She occasionally reviews books, covers plays, art exhibitions and auctions, among other reports for NPR's Arts desk.

From 1999-2008, Adler was the host of NPR's Justice Talking, a weekly show exploring constitutional controversies in the nation's courts.

Adler joined the NPR staff as a general assignment reporter in 1979, after spending a year as an NPR freelance reporter covering New York City. In 1980, she documented the confrontation between radicals and the Ku Klux Klan in Greensboro, North Carolina. In 1984, she reported and produced an acclaimed documentary on AIDS counselors in San Francisco. She covered the Winter Olympics in Calgary in 1988 and in Sarajevo in 1984. She has reported on homeless people living in the subways, on the state of the middle class and on the last remaining American hospital for treating leprosy, which was located in Louisiana.

From 1972 to 1990, Adler created and hosted live talk shows on WBAI-FM/New York City. One of those shows, Hour of the Wolf, hosted by Jim Freund, continues as a science fiction show to this day. She is the author of the book, Drawing Down the Moon, a study of contemporary nature religions, and a 1960's memoir, Heretic's Heart. She co-produced an award-winning radio drama, War Day, and is a lecturer and workshop leader. She is currently working on a book on why vampires have such traction in our culture.

With a Bachelor of Arts degree in political science from the University of California, Berkeley, Adler went on to earn a Master of Science degree from the Graduate School of Journalism at Columbia University in New York in 1970. She was a Nieman Fellow at Harvard University in 1982.

The granddaughter of Alfred Adler, the renowned Viennese psychiatrist, Adler was born in Little Rock, Ark., and grew up in New York City. She loves birding and science fiction.

Margot Adler AKA Margot Susanna Adler America 1946 -present

Teachers: Aleister Crowley; Gerald Gardner; James Wasserman; Herman Slater; Ed Buczynski AKA (Lord Gywddion); Victor Anderson, founder of the Feri Tradition; Zsuzsanna Budapest, feminist separatist, Dianic Wicca; Judy Harrow; Simone de Beauvoir; Betty Friedan; Ursula K. Le Guin ; Rita Mae Brown; Shalamith (Shuli) Firestone; Fran Luck of WBAI; Kathie Sarachild; Kate Millett; Aileen Hernandez; Letty Cottin Pogrebin; Ann Snitow; Robin Morgan; Marilyn Webb; Ellen Willis; Anne Koedt; Jo Freeman; Kathie Sarachild; Anne Forer; Carol Giardina; Anselma Dell'Olio; Ti-Grace Atkinson; Susan Brownmiller; Meredith Tax; Elaine Showalter; Phyllis Chesler; Ellen Frankfort; Elizabeth Fisher;

Students; Catherine LaF**** AKA Flameweaver ; Pam C*** AKA the Pamazon; Eclipse; BoneBlossom; M. Macha NightMare; Chuck Furnace; Maggie Shayne; Murry Hope; Lisa B*** ; Friends: John Gliedman, husband (Rest in Peace, John, 2011); Starhawk; Selena Fox; Organizations: initiated as Gardnarian Witch; Spiral Dance Witch and British Witch, a sociologist and Teacher of the modern Wicca movement; Grand daughter of famous Psychologist Alfred Adler; Mistress of Chants; Author: Drawing Down the Moon; Heretic's Heart: A Journey Through Spirit and Revolution ; working on a Vampire novel; Comments: Witch and Community Organizer ; wonderful human being who has served the Community through her events, Workshops, broadcasts on Public Radio NPR and her book DDTM; Wicca; Neopaganism; be well, Margot, you are greatly loved; Resources: http://en.wikipedia.org/wiki/Margot_Adler; Our Way to the Stars by Margot Adler & John Gliedman; https://www.google.com/search?q=Margot+Adler+John+Gliedman&ie=utf-8&oe=utf-8&aq=t&rls=org.mozilla:en-US:official&client=firefox-a; http://www.controverscial.com/Margot%20Adler.htm; http://www.npr.org/people/2100166/margot-adler