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→‎Евангелие от Филиппа

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 * Пейджелс, Элейн. Евангелие от Фомы. Апокрифы ранних христиан. — М.: Карьера Пресс, 2018.
 * Трофимова, М.К. Евангелие от Филиппа //  Апокрифы древних христиан: Исследование, тексты, комментарии / Акад. обществ. наук при ЦК КПСС. Ин-т науч. атеизма; Редкол.: А.Ф. Окулов (пред.) и др. — М.: Мысль, 1989. — С. 263—296.
+* BARNSTONE, W. The Gospel of Philip // BARNSTONE, W. and MEYER, M. The Gnostic Bible. Boston & London: Shambhala, 2003., 257-98.
+* BUCKLEY, J.J. and GOOD, D. “Sacramental Language and Verbs of Generating, Creating, and Begetting in the Gospel of Philip // JECS 5 (1997). - P. 1-19.
+* CARTLIDGE, D.R.; DUNGAN, D.L.; and PAGELS, E. The Gospel of Philip // Documents for the Study of the Gospels. -2nd ed.. - Minneapolis: Fortress, 1994). - P. 53-75.
+* CHARRON, R. and PAINCHAUD, L. "God is a Dyer": The Background and Significance of a Puzzling Motif in the Coptic Gospel According to Philip (CG II,3) // Museon, 114 (2001). - P. 41-50.
+* DECONICK, A.D. Entering God’s Presence: Sacramentalism in the Gospel of Philip // SBL 1998 Seminar Papers (SBLSP 37; Atlanta: Scholars Press, 1998), 483-523.
+* DECONICK, A.D. The True Mysteries: Sacramentalism in the Gospel of Philip // VC 55 (2001). - P. 225-61.
+* FRANZMANN, M. The Concept of Rebirth as the Christ and the Initiatory Rituals of the Bridal Chamber in the Gospel of Philip // Antichthon 30 (1996). - P. 34-48.
+* KLAUCK, H.-J. “The Gospel of Philip,” §7b) in Apocryphal Gospels: An Introduction (trans. B. McNeil; London / New York: T & T Clark, 2003), 123-35.
+* LAYTON, B. The Gospel According to Philip // LAYTON, B. Coptic Gnostic Chrestomathy: A Selection of Coptic Texts with Grammatical Analysis and Glossary. Leuven / Paris / Dudley, MA: Peeters, 2004., 161-88.
+* Leloup, J.-Y. The Gospel of Philip: Jesus, Mary Magdalene, and the Gnosis of Sacred Union. Trans. J. Rowe. Rochester, Vermont: Inner Traditions, 2004.
+* OS, B. VAN. “Was the Gospel of Philip Written in Syria? // Apocrypha, 17 (2006). - P. 87-93
+* PAGELS, E. “The ‘Mystery of Marriage’ in the Gospel of Philip,” Chapter 8 in 8733, 107-16.
+* PAGELS, E. Ritual in the Gospel of Philip // TURNER, J.D. and MCGUIRE, A. The Nag Hammadi Library after Fifty Years: Proceedings of the 1995 Society of Biblical Literature Commemoration. (NHMS 44.) Leiden: Brill, 1997, 280-91.
+* PAINCHAUD, L. “Le Christ vainqueur de la mort dans l’Évangelie selon Philippe: Une exégèse valentinienne de Matt. 27:46,” NovT 38 (1996), 382-92
+* PAINCHAUD, L. “La composition de l’Évangile selon Philippe (NH II,3): une analyse rhétorique,” in SBL 1996 Seminar Papers (SBLSP 35; Atlanta: Scholars Press, 1996), 35-66.
+* Schenke, H.-M. Das Philippus-Evangelium (Nag-Hammadi Codex II,3); Neu herausgegeben, übersetzt und erklärt. (TU, 143.) Berlin: Akademie Verlag, 1997.
+* THIERING, B. “The Date and Unity of the Gospel of Philip // Journal of Higher Criticism 2:1 (Spring 1995), 102-11
+* THOMASSEN, E. Gos. Philip 67:27-30: Not ‘in a Mystery // PAINCHAUD, L. and POIRIER, P.-H. Coptica-Gnostica-Manichaica: Mélanges offerts à Wolf-Peter Funk. (Bibliothèque copte de Nag Hammadi, “Études” 7.) Québec: Peeters, 2006., 925-39.
+* THOMASSEN, E. How Valentinian Is The Gospel of Philip // TURNER, J.D. and MCGUIRE, A. The Nag Hammadi Library after Fifty Years: Proceedings of the 1995 Society of Biblical Literature Commemoration. (NHMS 44.) Leiden: Brill, 1997, 251-79.
+* Turner, M.L. The Gospel according to Philip: The Sources and Coherence of an Early Christian Collection. — Leiden: E.J. Brill, 1996. — (Nag Hammadi and Manichaean Studies, 38).
+* TURNER, M.L. On the Coherence of the Gospel According to Philip // TURNER, J.D. and MCGUIRE, A. The Nag Hammadi Library after Fifty Years: Proceedings of the 1995 Society of Biblical Literature Commemoration. (NHMS 44.) Leiden: Brill, 1997, 223-50.
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